Offered by Dei Bardi Art
Sculptures and works of art from the Middle Ages and the Renaissance
Sleeping Eros
Rome, 16th century
Carrara marble, on a wooden base
?31 × 44 cm
Carved from a fine block of Carrara marble, this sculpture depicts Eros asleep, his youthful body reclining against a rocky support draped with a lion skin. Beside him lie the traditional attribute of Love—the quiver—together with those symbolizing sleep and death, notably an inverted flaming torch. The sculptor’s delicate modeling and the serene expression evoke both innocence and divine repose, transforming the god of love into a tender embodiment of tranquility. The soft contours, subtle contrapposto, and refined surface treatment reveal a close study of antique prototypes and a sophisticated mastery of form on a reduced scale. The marble’s warm, honey-toned patina, acquired through time and careful handling, enriches its surface and enhances its sensual presence.
The subject of the Sleeping Eros originates in a Hellenistic creation, conceived perhaps in the 3rd century B.C., whose most celebrated example is the bronze Eros in the Metropolitan Museum of Art, New York. The type, likely inspired by Praxiteles and later reinterpreted in numerous Roman versions, came to symbolize both innocent love and eternal sleep. Popular as a funerary image, it also adorned villas, sanctuaries, and baths throughout the Roman Empire. Its enduring appeal resides in the delicate balance between divine beauty and human vulnerability—a theme that profoundly resonated with Renaissance artists.
The rediscovery of ancient marbles in early sixteenth-century Rome—such as the Laocoön—revived an intense interest in classical models. The Sleeping Eros was among the earliest antique types to captivate Renaissance sculptors. Michelangelo’s own “Sleeping Cupid”, initially passed off as an antique, attests to this fascination and to the period’s engagement with the creative imitation of antiquity. The motif became a paradigm of artistic invention, uniting the sensuality of classical form with the intellectual ideals of humanist Rome.
Sculptures such as this small-scale Eros, executed with great refinement, perfectly reflect the taste of the Estense and Medici courts for precious, collectible works destined for the studiolo or private cabinet. The collection of Isabella d’Este (1474–1539), a preeminent patron of the arts and wife of Francesco II Gonzaga, Marquis of Mantua (1466–1519), included among its most celebrated pieces two Sleeping Cupids: one an antique attributed to Praxiteles, the other by Michelangelo. Two additional examples, recorded in the Gonzaga family inventories in the early seventeenth century, later joined the collection; of these four works, three were sold to King Charles I of England in 1631. Such sculptures allowed collectors to celebrate both the legacy of antiquity and the virtuosity of contemporary artists, while the theme of the sleeping god also found literary echoes in sixteenth-century Italian poetry, where it symbolized the sweetness and peril of love.
Combining antique inspiration with Renaissance elegance, this Sleeping Eros exemplifies the sophisticated dialogue between past and present that defined Roman artistic culture in the Cinquecento. Its intimate scale, polished execution, and luminous patina identify it as a marble of exceptional refinement, conceived for the pleasure of the most discerning collectors.